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“On Rosh
HaShana it is written, on Yom Kippur it is sealed: Who shall live and who shall
die…”
This is a day
that is about making life and death decisions.
God, or so the
prayer in the Mahzor tells us, sits in judgment of every human being, reviewing
our deeds, and deciding our destiny.
Individuals
also have to make some critical choices that can determine if we will live, or
if we will die. We examine our life styles, and we decide if we are satisfied
with the choices we have made for ourselves: Are we eating the right kinds of
food? Are we doing enough exercise? Will we choose to start smoking – or
decide to quit? Will we do drugs? Will we get behind the wheel of a car after
we’ve been drinking? Will we engage in un-safe sex? And some of us will
struggle with other kinds of life and death decisions: Will we put a DNR order
into a loved one’s file? Will we ultimately decide to stop all treatment for a
terminally ill relative? Will we agree to “pull the plug” when all reasonable
hope is gone?
Perhaps those
are the issues that some of us will be wrestling with on this long day of
prayer, fasting, and meditation.
God is
struggling today with who shall live and who shall die, as do many serious
individuals.
But nations also
struggle with life and death decisions. Yom Kippur in Israel has two meanings:
It is, as for all other Jews around the world, the Day of
Atonement, a religious holy day. But in the State of Israel, it is also the
anniversary of the day in 1973 when Egypt and Syria attacked the Jewish State,
and began the war in which 2,800 Israeli soldiers died, and Israel came very
close to being defeated, and destroyed.
On this Yom
Kippur, I’m trying to imagine what the Prime Minister of Israel must be
thinking about. No doubt he’s remembering what happened 36 years ago – in the
Sinai desert, and on the Golan Heights. But he must also be thinking about the
future – the very near future – when Iran will become a nuclear power. To be
the Prime Minister of Israel means never being able to rest easy; how much the
more so is that true on Yom Kippur – when decisions about Life and Death of
millions of people hang in the balance.
Iran has made no secret of its nuclear intentions. Reactors have been built, centrifuges
installed, enriched uranium acquired. The critical question is: What is Iran’s ultimate goal?
Is it trying to reclaim the ancient glory of the Persian empire by
being at the forefront of science and technology? Is it looking to gain a
place as the leader of the Islamic world? Is it to provide its 70 million
people with all the energy it could possibly need? Is it to protect itself
from a nuclear armed Pakistan to its east? Is it to warn a US backed Iraq to its west not to meddle?
Or is it, for something far more sinister, from a Jewish
perspective?
Iranian
President Mahmoud Ahmadinejad has hinted at his country’s goal on several
occasions over the last four years.
In October of
2005 he said: “We cannot compromise over the issue of Palestine… the occupying
regime must be wiped off the map… we will eliminate this disgraceful stain from
the Islamic world.”
In July of
2006, he stated: “The basic problem in the Islamic world is the existence of
the Zionist regime, and the Islamic world and the region must mobilize to
remove this problem.”
In December of
that year he added: “…just as the Soviet Union was wiped out and does not exist
anymore, so will the Zionist regime soon be wiped out…”
In June of
2007, he said: “In the near future, we will witness the destruction of the
corrupt occupier regime.”
In June of
2008, Ahmadinejad stated: “Israel has reached the end of its function, and will
soon disappear off the geographical domain.”
Iran already has the military capacity of delivering a bomb over 1,000 miles with its
Shihab 3 missiles. And with Hizbulah in Lebanon, and Hamas in Gaza, it has
terrorist proxies who are just across the border from Israel, ready to attack at a moment’s notice.
If you’re the
Prime Minister of Israel, what do you do? Your sworn enemy repeatedly states
that they will wipe you off the map. They already have the missiles, and in
anywhere from three months to two years, they will have nuclear weapons.
In 1981, Prime
Minister Begin ordered the Israeli Air Force to bomb and destroy the Osirak
Nuclear Reactor built by Iraq’s Sadaam Hussein. In 2007, Prime Minister Olmert
sent the I.A.F. to bomb a Syrian facility that, according to military
intelligence, was being built by North Korea as a nuclear plant.
And tonight –
Yom Kippur 2009 – what is Prime Minister Netanyahnu thinking?
The first
question he must ask is: Can Israel successfully destroy Iran’s nuclear facilities?
How do you get the fighter planes there and back – a distance of 3,000
miles round trip? How could they fly over Arab countries without being
detected? Where and how could the planes re-fuel? Iran, learning the lessons
of Iraq, has built its nuclear sites in several different places; if one is
destroyed, others are still viable. And these sites have been built underground,
sheltered by thick concrete, so that even if the planes make it there, and even
if they hit their target, the bombs may not take out the facility.
Israel also has submarines armed with cruise missiles, but subs would have to sail through the Suez
Canal, and into the Persian Gulf, and wouldn’t have the precision, the
proximity, or the speed of fighter planes.
Others have
speculated that Israeli computer hackers could disable Iranian missiles or the
nuclear reactors – but that seems more in the realm of science fiction.
What happens if
the Prime Minister weighs the options and decides that it’s too risky to take
out the Iranian facilities with a military strike?
He could, of
course, hope that diplomacy, or sanctions would cause Iran to back down and halt its nuclear program.
But Russia, and China, and the European
Union aren’t inclined to confront Iran, or to assist Israel. There’s too much
money in it for them in selling gas and other goods to Iran.
He could hope
that somebody else will decide to strike Iran. Saudi Arabia and Egypt, among others,
are deeply worried about a nuclear Iran and the power it would wield in the Middle East.
But it’s hard to imagine them attacking a fellow Muslim nation, and they
don’t have anywhere near the sophisticated military capacity that Israel has. America, of
course, is already over-extended in Iraq and Afghanistan. A U.S. attack on Iran would
undermine President Obama’s attempt to reach out
to the Islamic world.
The Prime
Minister could rely on Israel’s arsenal of Arrow missiles, which are designed
to intercept and destroy incoming ballistic weapons. But as recently as July,
the tests of the Arrow System resulted in failure. And even if most of the
Iranian missiles were shot down, if just one got through – it would mean
catastrophe.
The Prime
Minister could rely on “Mutually Assured Destruction” – the concept that kept
the U.S. and the Soviet Union from using their nuclear arsenals. Each side
knew that if they attacked the other, it would end with everyone obliterated.
So too, even if Iran had nuclear bombs, the doctrine goes, it would never dare
to use them against the Jewish State, because Israel would retaliate and in
doing so, totally devastate Iran. But that assumes that logic and rationality
hold sway in Iran. Ahmadinejad, like all Shiites, believes in “the 12th Imam”
– a Messianic figure descended from Muhammad. He is called “the Hidden
Mahdi”. The 12th Imam is biding his time, before appearing on Earth. He will
come just before the end of the world, and his appearance will be preceded,
according to Shiite belief, by three years of horrendous world chaos.
Ahmadinejad claims he was directed by Allah to pave the way for the Mahdi, by
bringing the world under Muslim control; perhaps he sees his role as
instigating the world-wide horrors that must be in place for the Mahdi to bring
peace. A nuclear war with Israel the Little Satan, in which millions die, is
exactly what is required.
What happens if
the Prime Minister gives the “go-ahead”, and the mission is a failure –
if the planes are shot down, or if they fail to destroy the target. In the
Arab world, anything short of total Israeli success is seen as a great victory
for the Muslims. As was the case with the wars in Lebanon, Israeli prestige would
suffer, emboldening the Arabs and inviting retaliation.
And what
happens if the attack succeeds? Perhaps the best-case scenario is that the
nuclear program is set back a few years. But that might make the Iranians even
more determined to get revenge – if not today, then somewhere down the road.
Perhaps we imagine that the Iranian people would rise up against the Ayatollahs
and Ahmadinejad, and a secular, democratic Iran might emerge. But it’s more
likely that the Iranians would be united by an attack on their nation and their
honor, and would give the current regime their full support in a war against Israel.
Perhaps Iran would retaliate by shooting conventional missiles or those with chemicals or biological war
heads against Tel Aviv, and Dimona – site of Israel’s nuclear
reactor.
Or perhaps Iran would push its proxies – Hizbulah in the north and Hamas in the south – to rain tens
of thousands of rockets upon Israeli cities, sending the entire country into
bomb shelters for weeks on end.
Or perhaps Iran would initiate a world-wide campaign of terror against Israeli interests in Europe
and Asia (like El Al planes, and Israeli embassies) or against Jewish sites (such as synagogues
and museums) all over the world.
Perhaps Iran would choose to close the straits of Hormuz, cutting off much of the world’s oil
supply, resulting in gas prices going through the roof and leading to a
collapse of western economies.
And one other
thing the Prime Minister has to take into consideration. There are 20,000 Jews
living in Iran. What will happen to them if there is an attack? Pogroms?
Imprisonments? Executions?
Other Israeli
Prime Ministers have had to make life and death decisions.
In 1976, as
Arab and German terrorists prepared to execute Israeli hostages in Entebbe, Prime Minister Yitzhak Rabin
decided to send a commando force to Africa to rescue the Jews. Failure would have resulted
in 200 dead hostages and soldiers.
Operation Thunderbolt was a success – with only two hostages and one soldier
killed. The soldier, of course, was Prime Minister Netanyahu’s older brother,
Yoni.
In 1973, Prime
Minister Golda Meir learned of the impending surprise attack a few hours before
Yom Kippur. She had to weigh a preemptive strike on Egypt and Syria, which would have
resulted in a world-wide condemnation of Israel, vs. doing nothing,
absorbing the initial attack, and thus retaining the political and military
support of the United States. Her decision not to strike first cost Israel over 2,000 of its sons.
In 1948, as the
British prepared to abandon Palestine, Prime Minister David Ben-Gurion had to
decide whether or not to declare a sovereign Jewish state. The Arabs
threatened war if he did, and the US State Department warned Israel not to. Ben-Gurion’s
military advisors reported that the Jews had a 50-50 chance of
prevailing if the Arabs attacked. Ben-Gurion replied that these were the best
odds that the Jews had had in 2,000 years. If the fledgling army didn’t win, at
least 200,000 civilians would have been slaughtered. Israel declared its independence,
and it won the war, at a cost of 6,000 dead.
It’s two
o’clock in the morning in Israel right now. I’m imagining the Prime Minister
lying in bed, unable to sleep, wrestling on this Yom Kippur with a terrible decision:
Attack Iran,
preventing a future nuclear war and the destruction of Israel, but suffer the
consequences of retaliatory conventional and terrorist wars that would claim
thousands of lives, or Don’t Attack, hoping that diplomacy would somehow prevent
Armageddon, but thus leaving open the strong possibility that in the future,
our enemies will strike and bring about the destruction of Israel.
How do you make
such a decision? Bring in your top advisors, ask them for a cost-benefit
analysis, weigh all the options, ask them to vote Yes or No, and go with the
majority? Or, in the final analysis, do you just go with your gut, and do what
you think is right.
Each of us
struggles with our own Life and Death dilemmas – but none of us carries
the fate of the Jewish people on our shoulders.
Whether you
like the Israeli Prime Minister or not, our prayers have to be with him, on
this Yom Kippur.
It would be
presumptuous, irresponsible, and stupid for any Rabbi to stand before you and
preach to Israel what to do about the Iranian Threat. “Attack before it’s too
late!” or “Wait – allow diplomacy to solve the problem.”
But every Jew
throughout the world – whether or not they live in Israel, or have relatives
there – every Jew must be terrified about what the future might bring.
The man who claims that the Holocaust never happened, threatens to bring about
the death of the six million Jews who, today, live in Israel.
It’s at such
moments, with such decisions to make that we, and the Prime Minister, need to
remember that when we’ve exhausted every other resource, we still have
one more place we can turn to. A few moments ago, just before the Amidah, we
uttered the Hashkee-vey-nu prayer. It’s a Tefila Jews recite as darkness falls.
But given our fears about Iran’s nuclear weapons, it takes on a new layer of
meaning. Tonight, as we sit terrified about Life and Death decisions, we offer
this prayer:
“Adonai!
Help us lie
down at night, in Peace, and assure us we will arise, in the morning, to Life.
Spread over us, Your Shelter of Peace. Save us, Protect us, Remove from us Our
Enemies, their Weapons, and all Sorrow. Watch over us, in all our comings and
goings. Give us Life. Give us Peace. We praise you, Adonai, for spreading a
Shelter of Peace over us, and over all of Israel, and over Jerusalem.”
And let us say,
“Amen”.
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